Chapter 7: The Venerable
The Arhat has transcended suffering through freedom from desires and attachments.
10 argumentative units
- 01Definition of the Arhat's state of freedom
The author establishes that the Arhat (venerable one) who has completed the spiritual journey experiences no suffering because they have abandoned grief, freed themselves entirely, and released all attachments and fetters.
- 02Claim about the mental departure of Arhats
The Arhat departs with a collected mind and finds no happiness in dwelling, just as swans abandon their lakes, illustrating the principle of non-attachment to place.
- 03Characterization of the ascetic path
The spiritual path of those without possessions who subsist on alms and have perceived Nirvana is described as difficult to understand, compared to the incomprehensible flight of birds.
- 04Description of the enlightened person's restraint
The person whose desires have been extinguished and who has realized Nirvana is similarly incomprehensible to ordinary understanding, compared to the path of birds in the air.
- 05Claim about the Arhat's superiority
The author asserts that even gods envy the person who has subdued their senses like a trained horse, possesses no pride, and is free from desires.
- 06Enumeration of the enlightened person's qualities
The Arhat who fulfills their duty demonstrates tolerance like the earth and durability like a thunderbolt, maintaining purity without accumulating future rebirths.
- 07Characterization of the Arhat's peaceful state
The author describes how the Arhat achieves quietness in thought, speech, and action through direct knowledge, becoming a tranquil being.
- 08Definition of the greatest person
The author identifies the supreme person as one free from credulity and blind belief, possessing knowledge of the uncreated (Nirvana), with all ties severed and desires renounced.
- 09Claim about the sanctity of Arhats' habitations
The author asserts that any place where venerable Arhats dwell becomes delightful, regardless of whether it is in hamlet, forest, water, or dry land.
- 10Contrast between worldly and spiritual pleasure
The author contrasts ordinary people's attachment to forests with the Arhats' detachment, showing that the passionless find delight where the world does not because they seek no worldly pleasures.